Hammer Toe More Condition_symptoms

self-determination Assembly Action: The date shown on the poster below is not correct, the meeting will be February 2, place and time are confirmed!

Wedding Invite Verses For Boat Wedding

renewing the contract for discounts on trains in Lombardy

The Convention has been extended until further notice. To have a final agreement should wait for the "transfer of the business in the constituent company Trenitalia-LeNord (TLN)"

The agreement as well as fairy tale was also signed by Legmbiente Lombardia, UTP (Users Public Transport) and WWF.

Altre novità nel servizio bici+treno

Dopo Puglia, Campania, Marche e Basilicata anche in Liguria le bici viaggeranno gratis sui treni regionali di Trenitalia.

Per usufruire della gratuità del trasporto, il viaggiatore deve essere in possesso di valido titolo di viaggio.

"La FIAB plaude a questa iniziativa che interessa per la prima volta una regione del Nord - che va anche oltre i suoi confini regionali. Infatti tutti i regionali Genova – Milano sono di pertinenza del contratto di servizio ligure quindi grazie all’accordo fra Regione Liguria e Trenitalia si beneficerà della gratuità fino al capoluogo lombardo.

La FIAB ricorda infine che per consigli su come posizionare bikes on trains is always downloaded from its website, the guide "Train + bike". It is located at
http://www.fiab-onlus.it/treno/Guida Bicintreno.pdf. "

Sholder Pain After Cold Drink

Construction / martyr, and the strategies of consent: about the National Day of the Vegetative State

La decisione del Governo di istituire la Giornata Nazionale degli Stati Vegetativi il 9 Febbraio, anniversario della morte di Eluana Englaro, rappresenta un tentativo di mistificarne la memoria che lascia allibiti. Nel comunicato di partecipazione redatto dalla sottosegretaria alla Salute Eugenia Roccella, Eluana, da simbolo della lotta per la propria autodeterminazione, diventa martire di una magistratura assassina, incarnazione di un diritto allo Stato Vegetativo negato. Alla sua vicenda viene conferita una esemplarità che, in assoluta malafede, la piega a prova del 9 di un teorema politico.

Ma come spiegare la sfacciataggine di chi per costruire consensi attorno alla propria ideologia si rivolge proprio alle vicende umane che ne hanno rappresentato lo scacco?

Siamo di fronte ad una retorica capace di riassorbire ogni devianza, ogni percorso altro, sterilizzandolo e rifunzionalizzandolo nel quadro di una narrazione pro-vita che tutto ingloba; una narrazione tanto totale quanto totalitaria. Totalitaria, infatti, continua ad apparirci la volontà to erect a certain concept of life, built as part of the militant fundamentalist Catholic, to the rank of universal and includes all that, then, can all standards.

The individuality as Eluana, have escaped this ideological imperialism, resulting in the free choice on himself, then have an a-rule is due to an orderly framework for accession, although posthumously. We are faced with the delirium of a totalitarian 'ideology that when it fails to control the living bodies is aimed at normalizing the memory. So this is no longer the place of conflict but a plurality of homogeneity ideologically pacified. To quote verbatim the statement: "With Eluana this day the memory of a memory that will no longer divide but a moment to share a goal that unites us all." Too bad that this alleged peace is once again built on the bodies and in spite of themselves. Active or inactive they are, made of flesh or memory, they remain the place to assert the primacy of a party in power.

At least it seems unsatisfactory as a political response to the proposal to set up on February 9th Day of freedom of choice over their lives. We do not care more monumental struggles with strokes of National Days, nor to make an individual story as that of a saint Eluana easily exploitable. These responses seem to fit in there anyway in the wake of a mindset that sees the bodies and their agents but the memory of a political battle field. In this mindset, we say that the political value of a life can not be determined retrospectively by the celebratory rhetoric of those who survive but only by the struggle that it embodied.

Laboratory Looks sui generis

Floor Wipers Benefits

WE CAN DO IT!

On 31 December, died Hoff Geraldine Doyle, the workers have become icons of the feminist movement here in the picture that inspired his famous manifesto.

The purpose with which I was initially conceived, the will of the Coordinating Committee of the American war production, was to encourage women to work to support the war effort.

Only then in the eighties, it became an emblem of pop feminist struggle and it was only in those that same year Geraldine, leafing through a magazine for the event, recognized herself in the face portrait in that manifesto.

His death, at the very end of the year just ended, there seems to be an even stronger meaning. His almost-unconscious-legacy, and together with that of all women who have chosen to fight, spurs us to report daily to the strong sense that "we can do it!" in our lives and in our paths.
Unlike the empty slogan Obama "Yes we can", "WE CAN DO IT!" has represented and still represents the approach that is charged during the war against Nazi-fascism as well as in factories. In the same way we choose to do so within our university, opting against the attacks on our self-determination, against the entry of the Movement for Life in the clinics and against all forms of sexism.

Our promise to fight for this new year is to be there, safe in the knowledge that, really, we can do it!

Laboratory Looks sui generis